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Sexagessamine Sunday

Sexagesima is second Sunday before Ash Wednesday and the eighth Sunday before Easter. It serves as a key point in the pre-Lenten season, a traditional period used to spiritually prepare for the rigors of Lent.  The name comes from the Latin sexagesimus meaning sixtieth, while it is actually fifty six days before Easter, the name is an approximation used to fit the numerical sequence alongside Septuagesima (70th) and Quinquagesima (50th) Ash Wednesday marks the official beginning of Lent, a 40 day liturgical season (excluding Sundays) of prayer, fasting and repentance leading upto Easter.  Rigors of Lent refers to the traditional  practices of self-discipline, sacrifice and spiritual training that Christins undertake to prepare for Easter.  Some of these traditions, practices and customs existed even before Jesus and had its roots in Jewish,  Greco-Roman asceticism, Indian religions, Buddhism, and Jainism, pre-Islamic Arab traditions and ancient Mesopotamian reli...

Lady Day

In the nineteenth century, 25th March had been observed as the Feast of Annunciation or Lady Day,  an abbreviation of our Lady's Day. It is an age old custom, which had been in practice in English rural societies. It had its roots in the economic life of the people, and evolved in course of time. While the Church provided a name and fixed a date, the custom was largely driven by the economic and agricultural practices and traditions.  The Role of Church in fixing the date. The Church established the date and name and adopted it into their own system. The Church decided to celebrate 25th March as Our Lady's Day; It commemorates the announcement to Mary by angel Gabriel that she was to be the mother of Christ. The day is known as the Feast of Annunciation. In common parlance it is came to be called Lady Day. It was a major celebration observed by Catholic and Orthodox churches. It is the first quarter day of the year, the date when rents are due, farm tenancies begin and servant...

Carnation or Pink Clove

Carnation is a double flowered cultivated variety of clove pink with grey green leaves and showy pink or white colour. Its scientific name is Dianthus caryophyllus, Greek term meaning the flower of gods.  Origin: The wild carnation is native to the Mediterranean region, but it is found across globe due to cultivation. It was found growing spontaneously, and its early cultivation history is debated. It is found in (1) Southern Europe: Spain, Italy, Sicily, Sardania, Greece, Albania and Croatia; (2) Western Asia: Turkey and parts of Balkan Peninsula (3) Colombia is its leading exporter. (4) Netherlands is its global hub for auction trade. While not native to India, carnations are widely cultivated in India: In regions with cooler climate - Shimla, Kulu, Jammu and Kashmir and Punjab. Highrange Kerala, Bangalore, Ooty and Nilgiris. It is the official flower for Mother's day. They are the National flower of Spain, Monaco, and Slovenia.               ...

Thirteen: Far From The Madding Crowd: Thomas Hardy: A Valentine Joke

A Sunday afternoon.  It was the thirteenth of February. The  VALENTINE  Day. Bathsheba's farm- house. After dinner, Bathsheba wanted Liddy to join her to keep company. The mouldy pile was dreary in winter time before the candle were lighted and the shutters closed. The atmosphere seemed as old as the walls; every nook behind the furniture had a temperature of its own; for the fire was not kindled in this part of the house, Bathsheba's piano stood out of level on the warped floor; Liddy, like a little shallow brook was always rippling. On the table lay a little quarto Bible, bound in leather. Looking at it Liddy said, "Did you ever find out, miss, who you are going to marry?"  "By means of Bible and key?" asked Bathsheba. "Don't be foolish, Liddy."  "Well, there's good deal in it."  "Nonsense, child."  "It makes your heart beat fearfully, some believe in it, and some don't. I do."  "Very well, let us tr...

The Book of Ruth

Bethlehem. An Israelite family of Elimelech and Naomi and their sons Mahlon and Kilyon were struggling to survive through a famine. In search of food they move into the land of Moab, Israel's ancient enemy.  In Moab, the father Elimelech dies. The sons marry Moabite women, Ruth and Orpah. Soon the sons also die, leaving Naomi and her daughters-in-law, in the wild.  With no hope Naomi tells them that she is moving back home. She was aware of hard life of unmarried foreign widows in Israel, and compels the daughters-in-law to remain in Moab. Orpah agreed, but Ruth said, "Where you go, I will go. Your people will be my people, and your God will be my God."  Naomi changes her name to Mara and they leave for Israel. In Israel Naomi and Ruth search for food. It was the beginning of the harvest of barley. Ruth goes out and ends up picking up grains in the fields of Naomi's relative Boaz. He was a man of noble character. He notices Ruth picking up grains from his field. He wa...

Valentine's Day

The story of Valentine's day is a blend of Roman pagan festivals with Christian martyrdom honouring saint named Valentine, especially one who secretly married soldiers against Emperor Claudias 2nd's decree and signed a letter "from your Valentine" before his execution on February 14th, later linked to romance by Chaucer and associated with love through traditions of sending cards and flowers.  Origin & History of Valentine's Day  There were several Christian martyrs named Valantinus, but the popular legend comes from 3rd century Rome. Emperor Claudias restricted the marriage of young soldiers, as he believed that single men fought better. A priest named Valentine defied the order and secretly solemnized the marriages of young soldiers. He was imprisoned and executed on 14th February of 269 CE. While in prison, Valentine befriended and healed the jailors blind daughter, and signed a note, "From your Valentine" The phrase struck the popular imagination...

Twelve: Far From The Madding Crowd: Thomas Hardy: Bathsheba Enters The Corn Exchange

The corn market of Casterbridge. The extensive hall of Corn Exchange was supported by Tuscan pillars. [1] The hall was thronged with farmers and merchants, all of them men. They talked among each other in twos and threes. Most of them had in their hands a young ash tree pulled directly from the earth as their walking stick, with which they poked pigs, sheep, neighbours with their backs turned, and restful things in general in the course of their roamings. During conversations each put his sapling to different usage -- bending it round his back, forming an arch of it between his two hands, pushing the end of it on the ground till it reached a semi-circle, or tucked it under his arm causing the sample bag to open and handful of corn poured into his palm, and flung upon the floor for market fowls to peck it. Among these male farmers, and merchants came a lone female member. She was well-dressed, and  attracted the attention of the whole corn exchange. Like a chaise between carts she m...